Ezra 7:27-9:15
New American Bible (Revised Edition)
Ezra Prepares for the Journey. 27 Blessed be the Lord, the God of our ancestors, who put it into the heart of the king thus to glorify the house of the Lord in Jerusalem, 28 (A)and who let me find favor with the king, with his counselors, and with all the most influential royal officials. I therefore took courage and, with the hand of the Lord, my God, over me, I gathered together Israelite leaders to make the return journey with me.
Chapter 8
Ezra’s Caravan. 1 These are the heads of the ancestral houses and the genealogies of those who returned with me from Babylon during the reign of King Artaxerxes:
2 Of the descendants of Phinehas, Gershon; of the descendants of Ithamar, Daniel; of the descendants of David, Hattush, 3 son of Shecaniah; of the descendants of Parosh, Zechariah, and with him one hundred and fifty males were enrolled; 4 of the descendants of Pahath-moab, Eliehoenai, son of Zerahiah, and with him two hundred males; 5 of the descendants of Zattu, Shecaniah, son of Jahaziel, and with him three hundred males; 6 of the descendants of Adin, Ebed, son of Jonathan, and with him fifty males; 7 of the descendants of Elam, Jeshaiah, son of Athaliah, and with him seventy males; 8 of the descendants of Shephatiah, Zebadiah, son of Michael, and with him eighty males; 9 of the descendants of Joab, Obadiah, son of Jehiel, and with him two hundred and eighteen males; 10 of the descendants of Bani, Shelomoth, son of Josiphiah, and with him one hundred and sixty males; 11 of the descendants of Bebai, Zechariah, son of Bebai, and with him twenty-eight males; 12 of the descendants of Azgad, Johanan, son of Hakkatan, and with him one hundred and ten males; 13 of the descendants of Adonikam, younger sons, whose names were Eliphelet, Jeiel, and Shemaiah, and with them sixty males; 14 of the descendants of Bigvai, Uthai, son of Zakkur, and with him seventy males.
Final Preparations for the Journey. 15 I assembled them by the river that flows toward Ahava,[a] where we camped for three days. There I perceived that both laymen and priests were present, but I could not discover a single Levite. 16 So I sent for discerning leaders, Eliezer, Ariel, Shemaiah, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, 17 with a command for Iddo, the leader in the place Casiphia, instructing them what to say to Iddo and his kinsmen, and to the temple servants in Casiphia, in order to procure for us ministers for the house of our God. 18 (B)Since the favoring hand of our God was over us, they sent to us a well-instructed man, one of the descendants of Mahli, son of Levi, son of Israel, namely Sherebiah, with his sons and kinsmen, eighteen men. 19 They also sent us Hashabiah, and with him Jeshaiah, descendants of Merari, and their kinsmen and their sons, twenty men. 20 (C)Of the temple servants, those whom David and the princes appointed to serve the Levites, there were two hundred and twenty. All these were enrolled by name.
21 Then I proclaimed a fast, there by the river of Ahava, that we might humble ourselves before our God to seek from him a safe journey for ourselves, our children, and all our possessions. 22 (D)For I was ashamed to ask the king for troops and horsemen to protect us against enemies along the way, since we had said to the king, “The favoring hand of our God is over all who seek him, but his fierce anger is against all who forsake him.” 23 So we fasted, seeking this from our God, and it was granted. 24 Next I selected twelve of the priestly leaders along with Sherebiah, Hashabiah, and ten of their kinsmen, 25 and I weighed out before them the silver and the gold and the vessels offered for the house of our God by the king, his counselors, his officials, and all the Israelites of that region. 26 I weighed out into their hands these amounts: silver, six hundred and fifty talents; silver vessels, one hundred; gold, one hundred talents; 27 twenty golden bowls valued at a thousand darics; two vases of excellent polished bronze, as precious as gold. 28 I addressed them in these words: “You are consecrated to the Lord, and the vessels are also consecrated; the silver and the gold are a voluntary offering to the Lord, the God of your ancestors. 29 Watch over them carefully until you weigh them out in Jerusalem in the presence of the chief priests and Levites and the leaders of ancestral houses of Israel, in the chambers of the house of the Lord.” 30 The priests and the Levites then took over the silver, the gold, and the vessels that had been weighed out, to bring them to Jerusalem, to the house of our God.
Arrival in Jerusalem. 31 We set out from the river of Ahava on the twelfth day of the first month to go to Jerusalem. The hand of our God remained over us, and he protected us from enemies and robbers along the way. 32 We arrived in Jerusalem, where we rested for three days. 33 On the fourth day, the silver, the gold, and the vessels were weighed out in the house of our God and given to the priest Meremoth, son of Uriah, with whom was Eleazar, son of Phinehas; they were assisted by the Levites Jozabad, son of Jeshua, and Noadiah, son of Binnui. 34 Everything was in order as to number and weight, and the total weight was registered. At that same time, 35 those who had returned from the captivity, the exiles, offered as burnt offerings to the God of Israel twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve goats as sin offerings: all these as a burnt offering to the Lord. 36 [b]Finally, the orders of the king were presented to the king’s satraps and to the governors in West-of-Euphrates, who gave their support to the people and to the house of God.
Chapter 9
The Crisis of Mixed Marriages. 1 (E)When these matters had been concluded, the leaders approached me with this report: “Neither the Israelite laymen nor the priests nor the Levites have kept themselves separate from the peoples of the lands and their abominations—Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites— 2 for they have taken some of their daughters as wives for themselves and their sons, thus intermingling the holy seed with the peoples of the lands. Furthermore, the leaders and rulers have taken a prominent part in this apostasy!”
Ezra’s Reaction. 3 (F)When I had heard this, I tore my cloak and my mantle, plucked hair from my head and beard, and sat there devastated. 4 (G)Around me gathered all who were in dread of the sentence of the God of Israel[c] on the apostasy of the exiles, while I remained devastated until the evening sacrifice. 5 Then, at the time of the evening sacrifice, I rose in my wretchedness, and with cloak and mantle torn I fell on my knees, stretching out my hands to the Lord, my God.
A Penitential Prayer. 6 [d](H)I said: “My God, I am too ashamed and humiliated to raise my face to you, my God, for our wicked deeds are heaped up above our heads and our guilt reaches up to heaven. 7 From the time of our ancestors even to this day our guilt has been great, and for our wicked deeds we have been delivered, we and our kings and our priests, into the hands of the kings of foreign lands, to the sword, to captivity, to pillage, and to disgrace, as is the case today.
8 (I)“And now, only a short time ago, mercy came to us from the Lord, our God, who left us a remnant and gave us a stake in his holy place; thus our God has brightened our eyes and given us relief in our slavery. 9 (J)For slaves we are, but in our slavery our God has not abandoned us; rather, he has turned the good will of the kings of Persia toward us. Thus he has given us new life to raise again the house of our God and restore its ruins, and has granted us a protective wall in Judah and Jerusalem. 10 But now, our God, what can we say after all this? For we have abandoned your commandments, 11 (K)which you gave through your servants the prophets: The land which you are entering to take as your possession is a land unclean with the filth of the peoples of the lands, with the abominations with which they have filled it from one end to the other by their uncleanness. 12 (L)Do not, then, give your daughters to their sons in marriage, and do not take their daughters for your sons. Never promote their welfare and prosperity; thus you will grow strong, enjoy the produce of the land, and leave it as an inheritance to your children forever.
13 “After all that has come upon us for our evil deeds and our great guilt—though you, our God, have made less of our sinfulness than it deserved and have allowed us to survive as we do— 14 shall we again violate your commandments by intermarrying with these abominable peoples? Would you not become so angered with us as to destroy us without remnant or survivor? 15 Lord, God of Israel, you are just; yet we have been spared, the remnant we are today. Here we are before you in our sins. Because of all this, we can no longer stand in your presence.”
Footnotes
- 8:15 Ahava: an unidentified location near Babylon; also the name of the river or canal on which it stood (vv. 21, 31). A location near water was dictated by ritual as well as practical reasons (cf. Ps 137:1; Ez 1:1, 3; 3:15).
- 8:36 The story of Ezra’s mission is apparently continued from this point by Neh 7:72b–8:18, which may be read before Ezr 9:1.
- 9:4 All who were in dread…God of Israel: lit., “all who trembled”; these people are also mentioned at 10:3, and a similar designation occurs at Is 66:2, 5, a text more or less contemporary with this passage. The allusion may be to a distinct social group of rigorist tendencies who supported Ezra’s marriage reform.
- 9:6–15 The prayer attributed to Ezra is a communal confession of sin, of a kind characteristic of the Second Temple period (cf. Neh 9:6–37; Dn 9:4–19; 1QS 1:4–2:1), but adapted to the present situation.
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